2 Samuel 15:23

15:23 All the land was weeping loudly ¹  as all these people were leaving. ²  As the king was crossing over the Kidron Valley, all the people were leaving ³  on the road that leads to the desert.

2 Samuel 15:1

Absalom Leads an Insurrection against David

15:1 Some time later Absalom managed to acquire ⁴  a chariot and horses, as well as fifty men to serve as his royal guard. ⁵ 

Kisah Para Rasul 15:13

15:13 After they stopped speaking, ⁶  James replied, ⁷  “Brothers, listen to me.

Kisah Para Rasul 15:2

15:2 When Paul and Barnabas had a major argument and debate ⁸  with them, the church ⁹  appointed Paul and Barnabas and some others from among them to go up to meet with ¹⁰  the apostles and elders in Jerusalem ¹¹  about this point of disagreement. ¹² 

Kisah Para Rasul 23:6

23:6 Then when Paul noticed ¹³  that part of them were Sadducees ¹⁴  and the others Pharisees, ¹⁵  he shouted out in the council, ¹⁶  “Brothers, I am a Pharisee, a son of Pharisees. I am on trial concerning the hope of the resurrection ¹⁷  of the dead!”

Kisah Para Rasul 23:12

The Plot to Kill Paul

23:12 When morning came, ¹⁸  the Jews formed ¹⁹  a conspiracy ²⁰  and bound themselves with an oath ²¹  not to eat or drink anything ²²  until they had killed Paul.

Kisah Para Rasul 23:2

23:2 At that ²³  the high priest Ananias ordered those standing near ²⁴  Paul ²⁵  to strike ²⁶  him on the mouth.

Kisah Para Rasul 15:16

15:16 ‘After this ²⁷  I ²⁸  will return,

and I will rebuild the fallen tent ²⁹  of David;

I will rebuild its ruins and restore ³⁰  it,

Kisah Para Rasul 1:14

1:14 All these continued together in prayer with one mind, together with the women, along with Mary the mother of Jesus, and his brothers. ³¹ 

Yeremia 31:40

31:40 The whole valley where dead bodies and sacrificial ashes are thrown ³²  and all the terraced fields ³³  out to the Kidron Valley ³⁴  on the east as far north ³⁵  as the Horse Gate ³⁶  will be included within this city that is sacred to the Lord. ³⁷  The city will never again be torn down or destroyed.”

[15:23]  ¹ tn Heb “with a great voice.”

[15:23]  ² tn Heb “crossing over.”

[15:23]  ³ tn Heb “crossing near the face of.”

[15:1]  ⁴ tn Heb “acquired for himself.”

[15:1]  ⁵ tn Heb “to run ahead of him.”

[15:13]  ⁶ tn BDAG 922 s.v. σιγάω 1.b lists this passage under the meaning “stop speaking, become silent.”

[15:13]  ⁷ tn Grk “answered, saying”; the redundant participle λέγων (legwn) has not been translated.

[15:2]  ⁸ tn Grk “no little argument and debate” (an idiom).

[15:2]  ⁹ tn Grk “they”; the referent (the church, or the rest of the believers at Antioch) has been specified to avoid confusion with the Judaizers mentioned in the preceding clause.

[15:2]  ¹⁰ tn Grk “go up to,” but in this context a meeting is implied.

[15:2]  ¹¹ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[15:2]  ¹² tn Or “point of controversy.” It is unclear whether this event parallels Gal 2:1-10 or that Gal 2 fits with Acts 11:30. More than likely Gal 2:1-10 is to be related to Acts 11:30.

[23:6]  ¹³ tn BDAG 200 s.v. γινώσκω 4 has “to be aware of someth., perceive, notice, realize”; this is further clarified by section 4.c: “w. ὅτι foll….Ac 23:6.”

[23:6]  ¹⁴ sn See the note on Sadducees in 4:1.

[23:6]  ¹⁵ sn See the note on Pharisee in 5:34.

[23:6]  ¹⁶ tn Grk “the Sanhedrin” (the Sanhedrin was the highest legal, legislative, and judicial body among the Jews).

[23:6]  ¹⁷ tn That is, concerning the hope that the dead will be resurrected. Grk “concerning the hope and resurrection.” BDAG 320 s.v. ἐλπίς 1.b.α states, “Of Israel’s messianic hope Ac 23:6 (ἐ. καὶ ἀνάστασις for ἐ. τῆς ἀν. [obj. gen] as 2 Macc 3:29 ἐ. καὶ σωτηρία).” With an objective genitive construction, the resurrection of the dead would be the “object” of the hope.

[23:12]  ¹⁸ tn Grk “when it was day.”

[23:12]  ¹⁹ tn Grk “forming a conspiracy, bound.” The participle ποιήσαντες (poihsantes) has been translated as a finite verb due to requirements of contemporary English style.

[23:12]  ²⁰ tn L&N 30.72 has ‘some Jews formed a conspiracy’ Ac 23:12”; BDAG 979 s.v. συστροφή 1 has “Judeans came together in a mob 23:12. But in the last pass. the word may also mean – 2. the product of a clandestine gathering, plot, conspiracy” (see also Amos 7:10; Ps 63:3).

[23:12]  ²¹ tn Or “bound themselves under a curse.” BDAG 63 s.v. ἀναθεματίζω 1 has “trans. put under a curse τινά someone…pleonastically ἀναθέματι ἀ. ἑαυτόν Ac 23:14…ἀ. ἑαυτόν vss. 12, 21, 13 v.l.” On such oaths see m. Shevi’it 3:1-5. The participle λέγοντες (legontes) is redundant in English and has not been translated.

[23:12]  ²² tn The word “anything” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[23:2]  ²³ tn Grk “and” (δέ, de); the phrase “at that” has been used in the translation to clarify the cause and effect relationship.

[23:2]  ²⁴ tn BDAG 778 s.v. παρίστημι/παριστάνω 2.b.α has “οἱ παρεστῶτες αὐτῷ those standing near him Ac 23:2.”

[23:2]  ²⁵ tn Grk “him”; the referent (Paul) has been specified in the translation for clarity.

[23:2]  ²⁶ tn Or “hit” (‘strike’ maintains the wordplay with the following verse). The action was probably designed to indicate a rejection of Paul’s claim to a clear conscience in the previous verse.

[15:16]  ²⁷ tn Grk “After these things.”

[15:16]  ²⁸ sn The first person pronoun I refers to God and his activity. It is God who is doing this.

[15:16]  ²⁹ tn Or more generally, “dwelling”; perhaps, “royal tent.” According to BDAG 928 s.v. σκηνή the word can mean “tent” or “hut,” or more generally “lodging” or “dwelling.” In this verse (a quotation from Amos 9:11) BDAG refers this to David’s ruined kingdom; it is possibly an allusion to a king’s tent (a royal tent). God is at work to reestablish David’s line (Acts 2:30-36; 13:32-39).

[15:16]  ³⁰ tn BDAG 86 s.v. ἀνορθόω places this verb under the meaning “to build someth. up again after it has fallen, rebuild, restore,” but since ἀνοικοδομέω (anoikodomew, “rebuild”) has occurred twice in this verse already, “restore” is used here.

[1:14]  ³¹ sn Jesus’ brothers are mentioned in Matt 13:55 and John 7:3.

[31:40]  ³² sn It is generally agreed that this refers to the Hinnom Valley which was on the southwestern and southern side of the city. It was here where the people of Jerusalem had burned their children as sacrifices and where the Lord had said that there would be so many dead bodies when he punished them that they would be unable to bury all of them (cf. Jer 7:31-32). Reference here may be to those dead bodies and to the ashes of the cremated victims. This defiled place would be included within the holy city.

[31:40]  ³³ tc The translation here follows the Qere and a number of Hebrew mss in reading שְׁדֵמוֹת (shÿdemot) for the otherwise unknown word שְׁרֵמוֹת (shÿremot) exhibiting the common confusion of ר (resh) and ד (dalet). The fields of Kidron are mentioned also in 2 Kgs 23:4 as the place where Josiah burned the cult objects of Baal.

[31:40]  ³⁴ sn The Kidron Valley is the valley that joins the Hinnom Valley in the southeastern corner of the city and runs northward on the east side of the city.

[31:40]  ³⁵ tn The words “on the east” and “north” are not in the text but are supplied in the translation to give orientation.

[31:40]  ³⁶ sn The Horse Gate is mentioned in Neh 3:28 and is generally considered to have been located midway along the eastern wall just south of the temple area.

[31:40]  ³⁷ tn The words “will be included within this city that is” are not in the text. The text merely says that “The whole valley…will be sacred to the Lord.” These words have been supplied in the translation because they are really implicit in the description of the whole area as being included within the new city plan, not just the Hinnom and terraced fields as far as the Kidron Valley.

[31:40]  sn The area that is here delimited is larger than any of the known boundaries of Jerusalem during the OT period. Again, this refers to the increase in population of the restored community (cf. 31:27).